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Infants buried with "helmets" made by other children's skulls protected them from "wild souls"



Archaeologists excavate infants buried 2000 years ago with "helmets" made of skulls from other dead CHILDREN to protect them in the afterlife

  • Two infants were among the remains of 11 people discovered in South America
  • Infants were found with helmets of skulls from other children
  • Experts suggest that the children may have been sacrificed to calm a volcano
  • Or the children had died due to lack of food, because the volcano damaged food production

Archaeologists discovered 11 burials in South America, two of which were infants with "helmets" made by other children's scales.

Researchers theorize that helmets may have been used to protect babies from "pre-social and wild souls" as they approached life after life.

The team has also suggested that they may have been part of a ritual response to a volcanic eruption that did not occur long before they were buried.

The discovery was made at a cemetery called Salango off the coast of central Ecuador, Livescience reported.

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Archaeologists discovered 11 burials in South America, two of which were infants

Archaeologists discovered 11 burials in South America, two of which were infants with "helmets" made by other children's scales.

"The human head was a potent symbol of many South American cultures. Isolated heads were often included in mortuary contexts, representing captured enemies, revered persons, and symbolic" seeds, "the study published.

"In Salango, a ritual complex on the central coast of Ecuador, excavations revealed two burial mounds dating to about 100 BC."

"Among the 11 identified burials, infants with" helmets "made by other young people's coronary vaults were taken.

"Additional skulls were placed around the heads of the primary burials, probably at the funeral."

Researchers theorize that helmets may have been used to protect babies

Scientists theorize that helmets may have been used to protect babies from "pre-social and wild souls" as they approached life after life

"All crania showed injuries associated with bodily stress."

Although the researchers have theories about what may have killed infants, the exact cause is still unknown.

However, the team suspects it has to do with a volcanic eruption that did not occur long before infants were buried.

They could have died due to lack of food, since the ash from the outbreak may have affected food production in the area and the children may have starved.

Another suggestion is that the children were part of a "ritual response to the environmental consequences of the outbreak," wrote the archaeologists, who the team believes may have been the cause of death.

Lesions were found on the remains of both infants (a and d), indicating that the child suffered from some form of bodily stress. Experts suggest they may have been victimized or affected by malnutrition

Lesions were found on the remains of both infants (a and d), indicating that the child suffered from some form of bodily stress. Experts suggest they may have been victimized or affected by malnutrition

One of the infants died at 18 months old, who was buried with a helmet on what the team believes came from the skull of a four to 12-year-old child.

The second infant was about six to nine months old at the time of death and was found with a skull helmet made by another who had died between the ages of two and 12 years.

The research team hopes that ongoing DNA and isotope analyzes will confirm whether infants and children who became "shell helmets" were related, but they say in their paper that there are different opportunities for skull origins, but they believe the burials are evidence of ancient traditions related to ideas of "rebirth".

WHY HAVE ADOPTED SOUTH AMERICAN CULTURES WRITING THEIR CHILDREN?

Child sacrifices appear to have been a relatively common occurrence in the cultures of ancient Peru, including the pre-Incan or Lambayeque culture and the Chimu people who followed them, as well as the Incas themselves.

Among the finds that reveal this ritual behavior are the mummified remains of a child's body that was discovered in 1985 by a group of mountaineers.

The remains were revealed at approximately 5,300 meters on the southwest edge of Mount Cerro Aconcagua in the Argentine province of Mendoza.

Child sacrifice seems to have been a relatively common occurrence in the cultures of ancient Peru. Among the finds that revealed this ritual behavior were the mummified remains of a child's body (pictured) discovered in 1985 by a group of mountaineers

Child sacrifice seems to have been a relatively common occurrence in the cultures of ancient Peru. Among the finds that revealed this ritual behavior were the mummified remains of a child's body (pictured) discovered in 1985 by a group of mountaineers

The boy is believed to have been a victim of an Inca ritual, called capacocha, where children of great beauty and health were sacrificed by drinking them and taking them to the mountains to freeze to death.

The ruins of a sanctuary used by the Incas to sacrifice children to their gods were discovered by archaeologists into a coastal ruin complex in Peru 2016.

Experts who dug at Chotuna-Chornancap, in northern Lima, discovered 17 graves from at least the 15th century. This included the graves of six children placed side by side in pairs of shallow graves.

Capacocha was a ritual that usually took place after the death of an incapacitated king. The local gentlemen were obliged to choose unnoticed children who represent the ideal of human perfection.

Ruins of a sanctuary used by Inca to sacrifice children to their gods were discovered by archaeologists at a coastal ruin complex in Peru 2016. Experts digging in Chotuna-Chornancap (pictured), in northern Lima, discovered 17 graves dating to at least the 14th century

Ruins of a sanctuary used by Inca to sacrifice children to their gods were discovered by archaeologists at a coastal ruin complex in Peru 2016. Experts digging in Chotuna-Chornancap (pictured), in northern Lima, discovered 17 graves dating to at least the 14th century

Children were married and presented with sets of miniature figures of human and lame in gold, silver, copper and shells. The male figures have elongated ear tags and a braided headband and the female figures wore their hair in the braids.

The children then returned to their original communities, where they were honored before being sacrificed to the rock gods on the Llullaillaco volcano.

The phrase Capacocha has been translated into "solemn sacrifice" or "royal duty".

The reasons for this type of sacrificial rite have usually been understood as celebrating important life events for the incarceration, sending them to be with the gods at their death, to stop natural disasters, to encourage crops, or for religious ceremonies.


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